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She’s been divorced twice before then and approaching forty.
Fortunately it worked out for her and a couple of months back her misyar husband bought her a house and publically acknowledged her.
(Mukhtasar al-Quduri 2/140 & Fath al-Qadir 3/190) c) The consent of a legal guardian of the woman (wali) is also a necessary requirement according to the Maliki, Shafi’i and Hanbali Schools of Sunni Islamic Law.
Some people are against it and others think that it is the magical pill for all our society’s ailments.
Many non Saudis have the misconception that this type of marriage is sanctioned by law and that the actual marriage contract document is different from the one used for conventional Saudi marriages. There is only one marriage contract document and whether the marriage is conventional or misyar depends on a verbal agreement.
Classical jurists (fuqaha) have clearly stated the impermissibility and invalidity of time-limited (mu’aqqat) marriages.
Imam al-Haskafi, the renowned Hanafi jurist, states: “A Mut’a and time-limited marriage (nikah mu’aqqat) is invalid, even if the period [of marriage] is unknown to the wife or is prolonged…” (Radd al-Muhtar ala ‘l-Durr al-Mukhtar 3/51.