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So I am reluctant to give voice to my vain imaginings lest wiser men and more learned come across them, and expose them to a just mockery.
On the other hand, my loyalty to Christ and my love of truth for its own sake bids me speak, and the hope that my words might aid some other in any struggle he might have with conundrums akin to mine.
Several things convinced me of the truth of the Catholic claims.
I will tell them in chronological order rather than any argumentative order.
Canonicity: The second is the paradox of accepting the doctrines of the Incarnation and the Trinity but rejecting the Catholic Church whose Ecumenical Councils on whose sole authority those doctrines rest.
Magisterium: The third is the paradox of asserting an infallible scripture was canonized by a fallible Church; or again that an authorized scripture was authorized by an unauthorized Church.
This blog post has been revised and turned into a chapter in The Rethinking Series.
Unlike my supernatural transformation from atheist to theist, the decision which of the competing denominations to join was a natural one, and I relied upon my own unreliable nature and mother-wit to make it.
I was neither attracted nor repelled by the painted statues of the Catholics nor the icons of the Orthodox, nor was I attracted nor repelled by the unornamented simplicity of the New England chapels nor by the splendor and intricacy of the Gothic cathedrals.
And I was completely lacking in that odd and phobic revulsion many a Protestant has toward the Virgin Mary.
Communion: The sixth was the paradox of the claim that His immediate followers misunderstood the meaning of the sacrament of the Eucharist instituted by Christ, but that visionaries or theologians hundreds or thousands of years after those followers, understood that meaning perfectly.
Continuity: The seventh was the paradox of the claim that Christ instituted eternal rules and disciplines for His followers which He also meant to evolve with the times, following the fickle fashions of the world.