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More broadly, the term Sephardim has today also come sometimes to refer to traditionally Eastern Jewish communities of West Asia and beyond who, although not having genealogical roots in the Jewish communities of Iberia, have adopted a Sephardic style of liturgy and Sephardic law and customs imparted to them by the Iberian Jewish exiles over the course of the last few centuries.
This article deals with Sephardim within the narrower ethnic definition.
Judaeo-Spanish, sometimes called "Ladino Oriental" (Eastern Ladino), was a Romance language derived from Old Spanish, incorporating elements from all the old Romance languages of the Iberian Peninsula, Hebrew and Aramaic, and was spoken by what became the Eastern Sephardim, who settled in the Eastern Mediterranean, taken with them in the 15th century after the expulsion from Spain in 1492.
This dialect was further influenced by Ottoman Turkish, Levantine Arabic, Greek, Bulgarian and Serbo-Croatian vocabulary in the differing lands of their exile.
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Haketia (also known as "Tetouani" in Algeria), an Arabic-influenced Judaeo-Spanish variety also derived from Old Spanish, with numerous Hebrew and Aramaic terms was spoken by North African Sephardim, taken with them in the 15th century after the expulsion from Spain in 1492.
The main feature of this dialect is the heavy influence of the Jebli Arabic dialect of northern Morocco.